Husbands take note:
… “As the Father has loved me, so have I loved you,” the Son says (Jn 15:9). And therein lies the very goodness of the gospel: as the Father is the lover and the Son the beloved, so Christ becomes the lover and the church the beloved. That means that Christ loves the church first and foremost: his love is not a response, given only when the church loves him; his love comes first, and we only love him because he first loved us (1 Jn 4:19).
That dynamic is also to be replicated in marriages, husbands being the heads of their wives, loving them as Christ the Head loves his bride, the church. He is the lover, she is the beloved. Like the church, then, wives are not left to earn the love of their husbands; they can enjoy it as something lavished on them freely, unconditionally, and maximally. For eternity, the Father so loves the Son that he excites the Son’s eternal love in response; Christ so loves the church that he excites our love in response; the husband so loves his wife that he excites her love to love him back. Such is the spreading goodness that rolls out of the very being of this God.
Michael Reeves, Delighting in the Trinity: An Introduction to the Christian Faith
according to Script 