‘For us’ first, last, and always(?)

For several weeks now I’ve been unable to continue my reading in Rutledge’s The Crucifixion and when I picked it up today I came across these lines:

Even as he is the Judge, he is first and last “for us.” He was for us before he was against us, and for us even as he was against us — pro nobis first, last, and always. (515)

At the risk of having my house pounded with a box of Grade-A’s from Arminian Farms, an unequivocal statement like that seems to require far more than our free will or else universalism.

What am I missing?

The results of our rebelliousness

But He was pierced through for our transgressions, He was crushed for our iniquities… {Isa 53:5, NAS}

As I was studying Isaiah 53 for a men’s Bible study I came across this poignant passage from Oswalt. Referring to the “piercing” and “crushing” of the Servant in v5 he states:

This effect in the Servant is the measure of how seriously God takes our rebellion and crookedness. We typically wish to make light of our “shortcomings,” to explain away our “mistakes.” But God will have none of it. The refusal of humanity to bow to the Creator’s rule, and our insistence on drawing up our own moral codes that pander to our lusts, are not shortcomings or mistakes. They are the stuff of death and corruption, and unless someone can be found to stand in our place, they will see us impaled on the swords of our own making and broken on the racks of our own design. But someone has been found. Someone has taken on himself the results of our rebelliousness, and we have been given the keys of the kingdom (2 Cor 5:21; 8:9; 1 Pet 2:24).

–John Oswalt, Isaiah (NICOT)

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