A reflection on God’s goodness & mercy

It gives us occasion to admire the wonderful patience and mercy of God. How many millions of practical atheists breathe every day in his air, and live upon his bounty who deserve to be inhabitants in hell, rather than possessors of the earth! An infinite holiness is offended, an infinite justice is provoked; yet an infinite patience forebears the punishment, and an infinite goodness relieves our wants: the more we had merited his justice and forfeited his favor, the more is his affection enhanced, which makes his hand so liberal to us. At the first invasion of his rights, he mitigates the terror of the threatening which was set to defend his law, with the grace of a promise to relieve and recover his rebellious creature. Who would have looked for anything but tearing thunders, sweeping judgments, to raze up the foundations of the apostate world. But oh, how great [is his compassion] to aspiring competitors! Have we not experimented his [works] for our good, though we have refused him for our happiness? Has he not opened his arms, when we spurned with our feet; held out his alluring mercy, when we have brandished against him a rebellious sword? Has he not entreated us while we have invaded him, as if he were unwilling to lose us, who are ambitious to destroy ourselves? Has he yet denied us the care of his providence, while we have denied him the rights of his honor, and would appropriate them to ourselves? Has the sun forborne shining on us, though we have shot arrows against him? Have not our beings been supported by his goodness, while we have endeavored to climb up to his throne; and his mercies continued to charm us, while we have used them as weapons to injure him? Our own necessities might excite us to own him as our happiness, but he adds his invitations to the voice of our wants. Has he not promised a kingdom to those who would strip him of his crown, and proclaimed pardon upon repentance to those who would take away his glory? and hath so twisted together his own end, which is his honor, and man’s true end, which is his salvation, that a man cannot truly mind himself and his own salvation, but he must mind God’s glory; and cannot be intent upon God’s honor, but by the same act he promotes himself and his own happiness? . . . All those wonders of his mercy are enhanced by the heinousness of our atheism; a multitude of gracious thoughts from him above the multitude of contempts from us.

–Stephen Charnock, The Existence and Attributes of God

Thanksgiving food for thought

There is no true Christianity apart from thankfulness.

I could go for some Thanksgiving right about now and it has nothing to do with the food. Check that. Maybe it has something to do with the food. I mean, have you ever had a Thanksgiving meal in the South? I pity those who haven’t but it’s probably for the best–much easier to never have than to have and then try to do without.

Anyway, since I’m anticipating this year’s Thanksgiving my thoughts keep returning to the essential nature of gratitude which, in turn, reminds me that there is no true Christianity apart from thankfulness.

To wit:

For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. {Romans 1:21, NAS}

The worst moment for the atheist is when he is really thankful and has nobody to thank. — Dante Gabriel Rossetti

The test of all happiness is gratitude; and I felt grateful, though I hardly knew to whom. Children are grateful when Santa Claus puts in their stockings gifts of toys or sweets. Could I not be grateful to Santa Claus when he put in my stockings the gift of two miraculous legs? We thank people for birthday presents of cigars and slippers.Can I thank no one for the birthday present of birth? –G. K. Chesterton, Orthodoxy

…we must be persuaded not only that as he once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and judgment, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive. For this sense of the divine perfections is the proper master to teach us piety, out of which religion springs. By piety I mean that union of reverence and love to God which the knowledge of his benefits inspires. For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that naught is to be looked for away from him, they will never submit to him in voluntary obedience; no, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity. — John Calvin (Institutes 1.2.1; emphasis added)