I do not say for a moment that holiness shuts out the presence of indwelling sin. No: far from it. It is the greatest misery of a holy man that he carries about with him a “body of death;”–that often when he would do good “evil is present with him”; that the old man is clogging all his movements, and, as it were, trying to draw him back at every step he takes. (Rom. vii. 21.). But it is the excellence of a holy man that he is not at peace with indwelling sin, as others are. He hates it, mourns over it, and longs to be free from its company. The work of sanctification within him is like the wall of Jerusalem–the building goes forward “even in troublous times.” (Dan. ix. 25.)
–J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots
[Dislike of dogma] is an epidemic which is just now doing great harm, and especially among young people. . . . It produces what I must venture to call . . . a “jelly-fish” Christianity . . . a Christianity without bone, or muscle, or power. . . . Alas! It is a type of much of the religion of this day, of which the leading principle is, “no dogma, no distinct tenets, no positive doctrine.”
We have hundreds of “jellyfish” clergyman, who seem not to have a single bone in their body of divinity. They have no definite opinions . . . they are so afraid of “extreme views” that they have no views at all.
We have thousands of “jellyfish” sermons preached every year, sermons without an edge, or a point, or corner, smooth as billiard balls, awakening no sinner, and edifying no saint. . . .
And worst of all, we have myriads of “jellyfish” worshipers— respectable Church-going people, who have no distinct and definite views about any point in theology. They cannot discern things that differ, any more than colorblind people can distinguish colors. . . . They are “tossed to and fro, like children, by every wind of doctrine”; . . . ever ready for new things, because they have no firm grasp on the old.
–J. C. Ryle (1816-1900), Principles for Churchmen (London: William Hunt, 8 1084), 97–98. Quoted in J. I. Packer, Faithfulness and Holiness, 72–73.