1 Samuel 2:25 But [Hophni and Phineas] would not listen to the voice of their father [Eli], for the LORD desired to put them to death.
The warning falls on deaf ears because the Lord intended to judge the offenders. A good reminder that rejection isn’t always a sign of a defective message and/or messenger (Jn 12:37-40; 2Cor 4:3-4).
1 Samuel 2:29-30 ‘Why do you kick at My sacrifice and at My offering which I have commanded in My dwelling, and honor your sons above Me, by making yourselves fat with the choicest of every offering of My people Israel?’ “Therefore the LORD God of Israel declares, ‘I did indeed say that your house and the house of your father should walk before Me forever’; but now the LORD declares, ‘Far be it from Me– for those who honor Me I will honor, and those who despise Me will be lightly esteemed.
The interaction between Eli and his sons is hard to assess: (i) did Eli only rebuke his sons for their sexual immorality (1Sam 2:22-25) but ignore their abuse of the sacrifices (1Sam 2:12-17)? (ii) Was the apparent rebuke in 2:23-25 not an actual rebuke (3:13)? Eli doesn’t condone his sons behavior but he’s held responsible for it. I take it that Eli’s guilt was due to his unwillingness to take action against his sons. I wonder how much of our “speaking against” sin will be judged meaningless because we fail to follow through with action or, conversely, how much of our love and acceptance will turn out to be a cover for despising the Lord. On this point I’m only thinking of how the church disciplines its own (1Cor 5:12-13).
1 Samuel 2:35 ‘But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him an enduring house, and he will walk before My anointed always.
The language about the Lord building an enduring house for his priest is mirrored in 2 Samuel when the Lord says he will build an enduring house for his king (see 2Sam 7:16, 26-27). Negatively, Eli’s house finds a counterpart in Saul’s house as both men see their respective offices taken from them and their descendants. But where sin abounds grace abounds all the more. God will not purge the priesthood and the throne only to leave it vacant. God’s people need more than just a good priest and king; they need those righteous office holders to be permanent and enduring. But where an endless succession of priests and kings exists, God’s people can have no garauntee of unending righteousness. This realization is one of the reasons we can confidently say that all of God’s good promises become better promises when the fulfillment is revealed in the person of Jesus Christ. The Son has been appointed to the office of priest and king and becomes the righteous minister and ruler they need. More than that, because he cannot die, this new Priest-King needs no successor so that God’s people no longer fear the loss of what they now enjoy (see Psa 110 and Heb 5:5-6).